By Katherine McKittrick
In an extended late contribution to geography and social conception, Katherine McKittrick deals a brand new and strong interpretation of black women’s geographic inspiration. In Canada, the Caribbean, and the USA, black ladies inhabit diasporic destinations marked through the legacy of violence and slavery. reading various literatures and fabric geographies, McKittrick finds how human geographies are as a result of racialized connections, and the way areas which are fraught with trouble are underacknowledged yet significant websites of political competition. Demonic Grounds strikes among earlier and current, files and fiction, thought and daily, to target locations negotiated by means of black ladies in the course of and after the transatlantic slave alternate. in particular, the writer addresses the geographic implications of slave public sale blocks, Harriet Jacobs’s attic, black Canada and New France, in addition to the conceptual areas of feminism and Sylvia Wynter’s philosophies. important to McKittrick’s argument are the ways that black ladies will not be passive recipients in their atmosphere and the way a feeling of position pertains to the fight opposed to domination. finally, McKittrick argues, those complicated black geographies are alterable and should give you the chance for social and cultural switch. Katherine McKittrick is assistant professor of women’s reviews at Queen’s college.
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I suggest that Angélique’s geographies—the diﬀerence she made to the nation and Montreal spatially and philosophically—have created other spaces through which black Canada can be articulated. That is, her alleged arson is a geographic opposition that needs to be (but is not necessarily) believable in order to help verify the presence of black Canada. Incidents in the Life of a Slave Girl, the garret, Marlene Nourbese Philip’s poetics, the slave auction block, Sally’s Rape, Marie-Joseph Angélique, absented presences and black Canada, diﬀerently challenge how we have come to know geography; these texts, memories, women, and locations are just some of the ways to imagine and talk about black geographic struggles in the material, theoretical, and imaginative landscapes we occupy and express.
I explore these tensions in order to propose how we might integrate a rich and complex geographic story into our present geographic imaginations and lives. I discuss black studies and human geography together, integrating some key points that help disclose the complexities of black geographies. Drawing on literature, literary criticism, geographic studies, geographic theories, and black social theories, I illustrate that interdisciplinary investigations make possible the category of “black geographies”: subaltern or alternative geographic patterns that work alongside and beyond traditional geographies and site a terrain of struggle.
I have so far suggested that some geographic analyses tend to conceal the meaningful relationship black subjects have had with space and place and that this has resulted in reifying the ideological assumption that blackness is equated with the ungeographic and a legacy of dispossession. Even important empirical discussions that map black populations, dwellings, and representations, such as those mentioned above, often fail to attend to the ways in which black subjects articulate their positionality through selfhood.
Demonic Grounds: Black Women And The Cartographies Of Struggle by Katherine McKittrick
Categories: African American Studies