By Peter Rudiak-Gould
The voters of the Marshall Islands were advised that weather switch will doom their nation, and so they have visible confirmatory omens within the land, air, and sea. This e-book investigates how grassroots Marshallese society has interpreted and spoke back to this hazard as intimated via neighborhood statement, technology verbal exchange, and Biblical exegesis. With grounds to brush off or forget about the hazard, Marshall Islanders have as a substitute embraced it; with purposes to forswear guilt and accountability, they've got in its place followed in-group blame; and having been recommended that resettlement is important, they've got vowed as a substitute to continue the place of origin. those dominant neighborhood responses will be understood as coming up from a pre-existing, energetic constellation of Marshallese rules termed "modernity the trickster": a traditionally encouraged narrative of self-inflicted cultural decline and seduction via Euro-American modernity. This examine illuminates islander service provider on the intersection of the neighborhood and the worldwide, and indicates a thought of possibility notion in keeping with ideological dedication to narratives of ancient growth and decline.
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Extra resources for Climate Change and Tradition in a Small Island State: The Rising Tide
There wasn’t any money or things like that yet. It’s harder nowadays because of the economic reality. People need money for all kinds of things. Once westernization, western culture and all of those things came, people were inﬂuenced by it. They need money, and they need things that aren’t in their community. Ever since we moved from Bikini . . we lost, I might say, our culture. . Culture, custom, togetherness, respect [of] each other. . They are all gone. . The community on Bikini, they used to be a community of sharing things together.
In the Marshallese view, conviviality has come under siege by Chinese immigration; Chinese-run shops have displaced Marshallese businesses in part because Chinese immigrants, being outside of the Marshallese system of mandatory reciprocity, can administer their businesses like good acquisitive capitalists. In opposition to this, Marshall Islanders emphasize their communalism and ethic of sharing. Subsistence, conviviality, hierarchy, chiefship, and land have become the emblems of Marshallese culture because all are in the crosshairs of history.
Is not merely an aesthetic preoccupation but a vital necessity—it is the means whereby men achieve some measure of control over their own lives” (Jorgensen, 1981:272). Similarly, for a Kwaio traditionalist activist, custom must be preserved not for decorative or sentimental reasons but as a way of “preserving the fabric of social life” (Keesing, 1994: 194). Narratives of decline, then, are not simply a grumpy conservatism among the elderly or dispirited reﬂections on colonial disempowerment but lively moral cosmologies that can inspire action.
Climate Change and Tradition in a Small Island State: The Rising Tide by Peter Rudiak-Gould