By Andrii Krawchuk, Thomas Bremer
This quantity explores the church buildings of Ukraine and their involvement within the contemporary move for social justice and dignity in the kingdom. In November of 2013, voters of Ukraine accrued on Kyiv's principal sq. (Maidan) to protest opposed to a central authority that had reneged on its promise to signal a alternate contract with Europe. The Euromaidan protest integrated participants of assorted Christian church buildings in Ukraine, who stood jointly and demanded executive responsibility and nearer ties with Europe. In reaction, kingdom forces massacred over 100 unarmed civilians. The atrocity prompted a speedy series of occasions: the president fled the rustic, a provisional executive was once installed position, and Russia annexed Crimea and intervened militarily in japanese Ukraine. An exam of Ukrainian church buildings’ involvement during this protest and the fall-out that it encouraged opens up different questions and discussions in regards to the church buildings’ identification and function within the country’s tradition and its social and political historical past. quantity individuals research Ukrainian church buildings’ ancient improvement and singularity; their quest for autonomy; their lively involvement in id formation; their interpretations of the struggle and its motives; and the trails they've got charted towards peace and solidarity.
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Extra info for Churches in the Ukrainian Crisis
One might be tempted to draw a parallel between the Ukrainian theology of the Maidan and the Latin American theology of liberation. Indeed, the spirit of civil protest, self-sacrifice, and the fight for a better society is something that is present in both theologies. It would be a mistake, however, to stretch this comparison too far. There is one crucial difference between the Ukrainian and the Latin American intellectual contexts. Due to its long experience with communism in the twentieth century, the Ukrainian Greek Catholic theology of the Maidan is free from any recourse to Marxist philosophy; one could say it developed immunity to Marxism.
The anti-establishment tendencies of the UGCC also affected other relationships. Ukrainian Greek Catholics have never been the favorites of global ecclesiastical players. Moscow has always been their most vehement enemy. Constantinople, while generally less inimical, has tended to support anti-Uniate positions. To be sure, Rome’s attitude towards Eastern Catholics has been consistently supportive and protective. However, at various times Rome did not show sufficient respect for their cultural traditions and ecclesiastical distinctiveness.
Thomas Christian Fellowship, 1994). Oriente cattolico. Cenni storici e statistiche. Quarta ed. (Città del Vaticano, 1974) is still useful; there have been no later updates. UKRAINIAN GREEK CATHOLICS, PAST AND PRESENT 39 9. See, for example, the classic study: Adrian Fortescue, The Uniate Eastern Churches (London: Burns Oates & Washbourne, 1923; Piscataway, NJ: Gorgias Press, 2001). 10. ca/ugcc-theologians-meet-to-continue-growthof-scholarly-endeavors/ (Accessed 10/18/2015). [Ed. ] 11. For statistics on Eastern Catholic Churches: Galadza, “Eastern Catholic Christianity,” 292.
Churches in the Ukrainian Crisis by Andrii Krawchuk, Thomas Bremer
Categories: Russian Former Soviet Union