By Steven E. Aschheim
The essays during this quantity search to confront many of the charged assembly issues of eu - in particular German - and Jewish background. All, in a single manner or one other, discover the entanglements, the intertwined moments of empathy and enmity, belonging and estrangement, creativity and destructiveness that happened at those junctions.
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Extra info for At the Edges of Liberalism: Junctions of European, German, and Jewish History
Moreover, as we have already seen, prior to their coming, there already existed a crystallized stereotype of what were taken to be decayed and nonproductive Asian and African societies. 71 Their patronizing resettlement at the periphery, the cutting off of earlocks, the humiliating treatment as possibly infectious creatures—including DDT delousing—remains a deep scar in their collective memory. Yet, again, the web of Jewish Orientalism differed from and was thicker and more complex than the more general Orientalisms, which were based upon a superior brand of identity-defining distance.
29 Yet another figure was Kurban Said, the author of the best-selling novel Ali and Nino, an enchanting love story about a Moslem boy and Christian girl set in the tolerant world of old Azerbaijan. Kurban Said went by the name of Essad Bey, and was actually the mysterious adventurer and ultimately tragic Lev Nussimbaum, a Jew born in Baku in 1905, who died in 1942. Among other things, he was the biographer of the Russian czar and of Stalin, a Weimar media star, a prominent Hollywood figure in the 1930s, and a shadowy figure who courted Mussolini.
Indeed, the complicating, differentiating factor here derived from the emotional and existential dimension, the sense of family affinity, however ambivalent it may have been. Thus Franzos justified his activities regarding Eastern Jews as saving “our unfortunate brothers in faith”48 [my italics]. ”49 Towards the end of the nineteenth century and the first decades of the twentieth century, for some dissenting sections of Central European Jewry, there was not only a kind of reluctant acknowledgment of kinship, but rather a serious countermovement, in which East European Jewry and the category of the “Oriental” itself seemed to merge in an impulse of radical affirmation.
At the Edges of Liberalism: Junctions of European, German, and Jewish History by Steven E. Aschheim
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