American Evangelicals and the 1960s - download pdf or read online

By Axel R. Schäfer

ISBN-10: 0299293637

ISBN-13: 9780299293635

ISBN-10: 0299293645

ISBN-13: 9780299293642

Within the past due Nineteen Seventies, the hot Christian correct emerged as an impressive political strength, boldly saying itself as a unified stream representing the perspectives of a “moral majority.” yet that circulate didn't spring totally shaped from its predecessors. American Evangelicals and the Sixties refutes the thesis that evangelical politics have been a merely inflammatory backlash opposed to the cultural and political upheaval of the decade.

Bringing jointly clean study and leading edge interpretations, this e-book demonstrates that evangelicals really participated in broader American advancements in the course of “the lengthy 1960s,” that the evangelical constituency was once extra varied than frequently famous, and that the concept of right-wing evangelical politics as a backlash used to be a later construction serving the pursuits of either Republican-conservative alliances and their critics. Evangelicalism’s involvement with—rather than its response against—the major social hobbies, public coverage projects, and cultural modifications of the Nineteen Sixties proved major in its Seventies political ascendance. Twelve essays that variety thematically from the oil to felony ministry and from American counterculture to the second one Vatican Council depict smooth evangelicalism either as a non secular flow with its personal inner dynamics and as one absolutely built-in into basic American background.

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The pop­u­lar­ity of Aimee Sem­ple ­McPherson’s An­geles Tem­ple in Los An­geles and the ­spread of Pen­te­cos­tal­ism in these years; Billy ­Sunday’s re­vi­vals; the large au­di­ences at­tracted by Paul ­Rader’s ­Chicago-based “Na­tional Radio ­Chapel” in the 1920s; and ­Charles E. ­Fuller’s “Old Fashioned Re­vi­val Hour” on the Mu­tual Broad­cast­ing ­System be­gin­ning in 1937 all sug­gest ­evangelicalism’s con­tin­u­ing vi­tal­ity. 10 Boyer / Contemporary Evangelicalism in Perspective E 21 Apart from the flam­boy­ant Sun­day and McPher­son and the char­is­matic Gra­ham, ev­an­gel­i­cals re­mained ­mostly under the cul­tural radar in these years.

Gal­lup Poll data). Esk­ridge is as­so­ciate di­rec­tor of Whea­ton ­College’s In­sti­tute for the Study of ­American Ev­an­gel­i­cals. All the web­sites cited in this chap­ter were ac­cessed in June 2011. ­William War­ren Sweet, Meth­od­ism in ­American His­tory (Nash­ville: Abing­don Press, 1954); Henry P. ” See Hol­linger, “After ­Cloven ­Tongues of Fire,” 29, fn. 18. 4. Will Her­berg, Prot­es­tant, Cath­o­lic, Jew: An Essay in ­American Re­li­gious So­ci­ol­ogy (Gar­den City, NY: Dou­ble­day, 1955); ­William H.

In the end, right­eous­ness tri­umphs over the ­forces of evil. Is The Stand an ar­ti­fact of Amer­ica’s sec­u­lar mass cul­ture, or an ex­pres­sion of an apoc­a­lyp­tic sen­sibil­ity ­rooted in the ev­an­gel­i­cal re­li­gious re­vi­val that swept Amer­ica as the twen­ti­eth cen­tury ended? ­Clearly it is both, again under­scor­ing the com­plex inter­ac­tion of ev­an­gel­i­cal re­li­gious be­lief and mod­ern ­American mass cul­ture. ­American his­tory is in­com­pre­hen­sible with­out close at­ten­tion to ev­an­gel­i­ cal­ism.

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American Evangelicals and the 1960s by Axel R. Schäfer

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